People of the Book by Geraldine Brooks
On Tuesday, I reviewed Geraldine Brooks' debut novel, Year of Wonders, a deft portrayal of life in a plague-infested English village in the seventeenth-century. I was inspired to read it based on my enjoyment of Brooks second novel, March, which offered a revisionist account of Louisa May Alcott's Little Women from the absent father's perspective, and for which Brooks was awarded the 2006 Pulitzer Prize. Despite their vastly disparate subject matter, both novels displayed Brooks' knack for writing beautiful prose and crafting a story that fully employs her talent for historical research.
Brooks continued her successful streak in 2008 with her third and most recent novel, People of the Book. Just as the first two novels were inspired by historical models (the village of Eyam and Bronson Alcott, respectively), so this latest story finds its origin in one of the world's most valuable books, the Sarajevo Haggadah:
The Sarajevo Haggadah is an illuminated manuscript that contains the illustrated traditional text of the Passover Haggadah which accompanies the Passover Seder. It is one of the oldest Sephardic Haggadahs in the world, originating in Barcelona around 1350. The Haggadah is presently owned by the National Museum of Bosnia and Herzegovina in Sarajevo, where it is on permanent display.
The Sarajevo Haggadah is handwritten on bleached calfskin and illuminated in copper and gold. It opens with 34 pages of illustrations of key scenes in the Bible from creation through the death of Moses. Its pages are stained with wine, evidence that it was used at many Passover Seders. It is considered to be the most beautiful illuminated Jewish manuscript in existence and one of the most valuable books in the world. In 1991 it was appraised at US$700 million
The protagonist of People of the Book, Hannah Heath, is a renowned Australian book conservator who, as the book opens in 1996, has been hired by the United Nations to work her magic on the famous Haggadah, which has miraculously survived the abundant violence and bombing that had recently shattered so much in Sarajevo. The first chapter finds Hanna making her first acquaintance with the precious volume, and her reverent exploration reveals both her passion for her work and the mysteries of the manuscript she is handling:
Slowly, deliberately, I examined and made notes on the condition of each page. Each time I turned a parchment, I checked and adjusted the position of the supporting forms. Never stress the book--the conservator's chief commandment. But ht people who had owned this book had known unbearable stress: pogrom, Inquisition, exile, genocide, war.
Each of the unusual characteristics that Hanna notes will play a key role in the book's development, from the insect wings to the wine stain to the trace of saltwater, as each element sparks a flashback into the manuscript's history. The plot thus proceeds on two tracks: the first follows Hanna as her investigation of the Haggadah leads her to various contacts and subject matter experts around the globe; the second proceeds regressively, each flashback leaping further into the book's past. A similar plot device was used in one of my favorite movies, The Red Violin, in which a violin appraiser's analysis of the title instrument is the frame for a series of flashbacks to pivotal events in 300 years since the violin was crafted.
The novel's title is a clever double entendre; the novel's characters are all, of course, people in whose lives the Haggadah has played a pivotal role, thus they are people of that book. But the more common meaning of the phrase comes from the Muslim Qu'ran, in which "People of the Book" is used to designate non-Muslims adherents of the older Abrahamic religions, e.g. Jews and Christians. And this sense of multiculturalism plays an important role in Brooks' novel. This is most explicit in the fact that it was Muslims who saved this Jewish manuscript at two key moments when it was threatened, during World War II and the Bosnian War. Brooks expands on this theme throughout the book, with flashbacks taking the narrative into the seventeenth-century Venetian Ghetto and the Spanish Inquisition on the eve of the Jewish expulsion. The story of the book is intertwined with the persecution of Jews down through the ages, this persecution being a prime motivator for the Mediterranean journeys the Sarajevo Haggadah took from its origins in Spain. Like the Jews, the book found a way to survive:
All over Aragon that night, Jews were being forced to the baptismal font, driven to to conversion by fear of exile. Ruti, exultant, defiant, had made a Gentile into a Jew. Because his mother was not Jewish, a ritual immersion had been necessary. And now it was done. Even as the emotion of the moment brimmed within her, Ruti was counting the days. She did not have very long. By the eighth day, she would need to find someone to perform his brit. If all went well, this would be in their new land. And on that day, she would give the child his name.
She turned back toward the beach, hugging the baby tightly to her breast. She remembered she had the book, wrapped in hide, slung in a shoulder sack. She pulled on the straps to raise it out of the reach of the waves. But a few drops of saltwater found their way inside her careful wrappings. When the water dried on the page, there would be a stain, and a residue of crystals, that would last five hundred years.
Once again, Brooks' flair for historical fiction shines through in this book. Each retrospective interlude is utterly believable, the characters thinking, speaking, and behaving in form true to the circumstances of their existence, be they a Muslim museum curator working under the thumb of Nazi overlords or a Venetian priest performing the church's censorship at the height of the Counter-Reformation:
In 1589, when Pope Sixtus V proclaimed a ban on any books by Jews or Saracens that contained anything against the Catholic faith, the young priest Vistorini had been a natural choice to work as censor of the Inquisitor. For seventeen years, almost his entire life in Holy Orders, Domenico had read and passed judgment on the works of alien faiths.
As a scholar, he had an innate reverence for books. this he had been required to subdue when his mission was to destroy them. Sometimes, the beauty of the Saracens' fluid calligraphy moved him. Other times, it was the elegant argument of a learned Jew that gave him pause. He would take his time considering such manuscripts. If, in the end, he determined that hey had to go to the flames, he would avert his gaze as the parchments blackened. His job was easier when the heresy was patent. At those time, he could watch the flames, rejoicing in them as a cleansing thing, ridding human thought of error.
In fact, Brooks is so good in these historical vignettes that, just as in The Red Violin, the weakest part of the narrative is the modern thread that ties the episodes together. Hanna's relationships, in particular her romance with the Bosnian curator and her lifelong clashes with her famous surgeon mother (sadly evocative of Grey's Anatomy), which are deemed so motivating in the choices she makes, ring particularly hollow in comparison to the kinship and liaisons portrayed in the stories about that precious manuscript.
Interestingly, though People of the Book was the third novel Brooks finished, this excellent feature on the author reveals that she stopped work on the book to write March, only returning to the story of the Haggadah after finishing the Pulitzer Prize winner. All in all, it is a marvelous work, continuing the streak of excellence Brooks has shown in all three of her novels, and leaving one imbued with anticipation for her next work.